Jesus: guide and model
Marco Milani
Text published in the Spiritist
Leader Magazine, ed. 198, Nov/Dec 2023, p. 17-18
In question 625 of
The Spirits' Book, Jesus is indicated as the most perfect type that man can
have as a guide and moral model on Earth. This indication was not the result of
an opinion but arises from the universal agreement of the Spirits' teachings, characterizing
Jesus as the one who expressed the divine laws with the greatest purity.
At no time was man
devoid of access to the knowledge of these laws since they are in Nature, but
the effective understanding of reality depends on the evolutionary process of
the being.
Before Jesus,
different individuals proposed to reveal the truth according to the interests
and cultural limitations inherent to each one. A common mistake was to confuse
the laws that govern the life of the soul with those that govern the life of
the body or to consider as divine what was nothing more than a transient human
law to serve passions and domination.
Even though Jesus
brought the purest explanations and guidance aligned with natural laws while
incarnated, he often taught through parables and allegories, respecting the
cognitive capacity of the people of his time. He also emphasized that he did
not intend to teach everything, which is why he announced the coming of the
Comforter for that purpose, in addition to reminding of his teachings that
would be forgotten or misinterpreted.
Fulfilling this
role, Spiritism expands the understanding of reality directly, without
symbolism and without exclusive messages to a small group of initiates,
shedding light where the darkness of ignorance and superstition prevented the
understanding of the nature, origin, and destiny of Spirits, as well as their
relationships with the corporeal world.
By signaling
Christian morality as an integral part of its own doctrinal principles and
values, Spiritism thus expresses the Good News in its essence, interpreted and
explained directly by the Spirits, but not limited to the historical records
attributed to Jesus. The moral consequences that Spiritism points out in view
of the current knowledge of the reality of being and universal relations are
more objective and comprehensive, typical of the progressive process of human
knowledge. It is inappropriate, therefore, to treat Spiritist doctrine and
Christian moral essence as separate elements, since the latter is already
considered in the theoretical body of Spiritism.
The examples and
teachings of Jesus permeate all the basic works of Spiritism, not being
confined to one book or another. Certainly, there is a greater number of
citations about him in the work that develops his moral teachings. In The
Gospel According to Spiritism, there are 274 mentions of Jesus in the text
elaborated by Allan Kardec. The second book, with almost as many citations, is
The Genesis, with 261. Following with a lower concentration of mentions are:
The Spirits' Book (44), Heaven and Hell (36), and The Mediums' Book (20).
Since Jesus and
superior Spirits participated in the structuring of Spiritism, Christian
morality remained in development, and new clarifications were provided about
spiritual reality.
Kardec's method to
legitimize the teachings of the Spirits through universality is what guarantees
the internal consistency of the Spiritist theoretical body.
To assume Jesus as a
guide and model, one must understand and practice doctrinal teaching, achieving
moral and intellectual improvement. As the Spirit of Truth has already
affirmed: Spiritists, love one another and instruct yourselves.
Source:https://usesp.org.br/wp-content/uploads/2023/12/reDE-198-novembro-dezembro-2023.pdf

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